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What would it mean to live the life of gratitude?  What would it be like to walk out of our homes each day grateful for every gift in our lives?

Waking up, we would give thanks for our houses, the shelter above our heads each night; warmth to keep us through cold November evenings.  We might be thankful for the love in our homes, or our favorite things – our music, our books, the art that gives us pleasure.  We might be grateful for the people in our lives, both near and far away, and the reminders we keep with us of their presence.  We might be grateful for the animals who give to us companionship and joy.  We might give thanks for food, for clean water, and for hot coffee.

Stepping out into the world, we would open ourselves to a bounty of blessings – the stunning array of nature’s glory in turning leaves, the brisk air that awakens us, the smell of Autumn.  We would be grateful for neighbors, who have shown us kindness, for their children who sing with the spirit of life, for the many ways we have to get places and do things.

We would be grateful for work to do when we are employed, for support and assistance when we are not, for good health and good medicine, for the care of a loving community.  We would give thanks for our feelings – laughter that keeps spirits vibrant, tears that remind us what is most important in our hearts.  We would give thanks for the play of ideas in minds that are nature’s most profound miracle.

It is hard to live this way all the time.  Disappointments draw us away from the blessings, hard suffering gives no reason for gratitude, and the news of the day is often hard to hear.  But it is not difficult to live this way some of the time, and it is worth making the effort.  When we do, we awake not only to the extraordinary, but to the simple, ordinary blessings we take for granted.  Many of these blessings are people, who deserve to be thanked.  Others are qualities of life itself.  When we choose to look at the world through grateful eyes, what we see may astonish and inspire us.

What would it mean to live the life of gratitude?

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trans day of remambrance

A Prayer for Transgender Day of Remembrance

On this day set apart for memory,
we remember and honor the struggles and the sacrifices
of those who have come before us,
leading us to equality, dignity, and justice.

We remember and honor those who have suffered discrimination or violence,
those whose lives have been lost,
those whose bodies or spirits have been wounded,
those who were made to feel less than whole,
less than beautiful,
less than they are.

We remember and honor
the gifts of wisdom and courage
brought forth by ancestors and companions in spirit.

We remember and honor those who walk proudly,
who love themselves and others,
who teach by their being,
and who reach to help others along the way.

We remember and honor friends, neighbors
and those we do not yet know,
revering the wholeness and dignity
within every human soul.

This day
and every day,
may all of us,
transgender and cisgender alike,
dedicate ourselves unflinchingly
to respect for every human being,
to justice,
to equality,
and to the transforming power of love.

Amen,
and blessed be.

– Rev. Dan Schatz
November 20, 2013
Transgender Day of Remembrance

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http://www.youtube.com/watch?v=K2B-sfe5X9k

Note – the video doesn’t play directly from the blog, but does from YouTube.  Click the link and watch it; you’ll be glad you did.

Veteran’s Day can be a challenging observation for those of us in the peace movement. As a committed pacifist, I deplore all war. The very existence of armed conflict is, in my view, the most colossal and self-defeating waste of resources ever devised by humanity. At the same time, I recognize the sacrifices of women and men who have gone to war – some voluntarily and some not so. I’ve seen minds damaged and families destroyed by the aftermath of battle. I’ve seen good people walking around with physical and emotional injuries that will never show. And I cannot help but honor these women and men, not because of the injuries, but because of the sacrifices they made out of love of country. I may not agree with the need for those sacrifices, but I surely honor the people who made them.

Utah Phillips once said that the way wars can end is when soldiers start talking about what it was really like. He has said that his time in Panmunjom immediately after the treaty was “absolute life amid the ruins.”

On today’s Morning Edition, National Public Radio’s political commentator Cokie Roberts talked about the effect of fewer veterans serving in Congress. “You see it in debates about taking the United States into military actions where you don’t hear the voices of those very experienced veterans.” I wondered how eager politicians would be to enter wars if more of them understood it better.

I’ve always appreciated A. L. Lloyd’s Seamen’s Hymn. In its brief simplicity it captures both the honor of sacrifice and the cruelty of war:

Come all you bold seamen
Wherever you’re bound
And always let Nelson’s
Proud memory go round.

And pray that the wars
And the tumult shall cease
For the greatest of gifts
Is a sweet lasting peace.

May the Lord put an end
To these cruel old wars
And bring peace and contentment
To all our brave tars!

There are several videos of performances of “The Seamen’s Hymn,” but to my ear this recording from a pub sing captures it best. This is how the song should be sung – by the people, often and loudly.

On this Veteran’s Day, may we honor sacrifices made in war, recognize its cruelty, and join together in prayer for the greatest of gifts – a sweet lasting peace.

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There are a lot of reasons to celebrate the step that the Boy Scouts of America took this week.  Ending the ban on gay scouts is a significant change, and an acknowledgement of just how far our country has come in the past few decades.  It is not, however, enough.  As long as the Boy Scouts continue to discriminate on the basis of sexual orientation and religion, I cannot support them.

It pains me to say this.  I have seen how much good the Scouts can do in a boy’s life, watched the Scouts help boys grow into thoughtful, sensitive leaders with an ethic of volunteerism and a love of the outdoors.  I honor these young men for all they have achieved, and will give them all the recognition they are due.  At their best, the Boy Scouts are an organization few others can match.

But discrimination is wrong.  The Boy Scouts now accept gay boys only to tell them implicitly that they are second class – good enough to be grudgingly accepted by the troop, perhaps, but never good enough to be Scout leaders or staff.  These boys may be included, but as long as the Scouts promote this kind of bias, they will never be welcome.

I would love to see the day when the Scouts end all discrimination on the basis of sexual orientation, and will honor the move when it (inevitably) happens – but I will still not be able to support the Boy Scouts of America.  How could I, knowing that as a Humanist Unitarian Universalist, I would not be welcome?

With all the attention the Scouts’ policy toward gays has received, few news outlets have focused much on the Scouts’ ban against atheists.  Simply put, if you do not believe in God, you cannot be a Boy Scout.  You cannot work for the Boy Scouts.  You are unwelcome.

I find this unconscionable.  That an organization which purports to represent American values blatantly discriminates on the basis of religious belief violates the most fundamental principles of this country.  It is an insult to our forebears, and a terrible lesson to teach boys and young men.

Theologically, the ban on atheists makes no sense at all, because once you’ve said you believe in God, you haven’t said very much.  My own theology is non-theistic, but it would be easy enough to give what I do believe the name “God.”  I know many people who do; it just isn’t the language I typically choose.

It saddens me that the policy against atheists stands, and also that it has received so little attention.  Does the public really believe that atheist scouts and leaders present some sort of threat?  Do the Scouts?

I suspect the answer is more simple – most people simply do not know about the ban on atheists, and the freedom not to believe in God, while sacrosanct in our Constitution, is seldom lifted and honored.

One day I hope to support the Boy Scouts; I admire what they do.  One day I hope they will find the integrity to let go of policies that belittle boys and men for who they are and what they believe.  When that day comes, I will be the first to applaud.

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On Monday I posted an open letter to Michelle Shocked in the wake of controversy about remarks she made at a San Francisco concert.  That letter has been viewed about 1300 times so far, easily a record for this blog.  On Wednesday evening Michelle Shocked released a statement denying any intention to spout homophobia, saying that her remarks were misunderstood, that she was describing the opinions of other people, and that her statement about tweeting “Michelle Shocked hates…” was a prediction of how she would be misinterpreted.  She says that she supports the LGBT community and marriage equality.  Included in her statement:

“I am damn sorry. If I could repeat the evening, I would make a clearer distinction between a set of beliefs I abhor, and my human sympathy for the folks who hold them. I say this not because I want to look better. I have no wish to hide my faults, and  – clearly – I couldn’t if I tried.”

I am glad to take her word for what she meant to say.

The same evening, audio from the concert has been released.  (The relevant part begins at 4:40.)  To be honest, it’s really hard to say what she was trying to get at.  Members of the audience seem confused as well.  In my letter I tried to be very careful to speak from a place of concern, rather than judgment.  Hearing the audio, I remain concerned.

Here is the full text of her statement.

And here is my original post of the open letter responding to the initial news reports on Sunday, with the update added at the top.

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Update – 11:46pm, March 20:

This evening Michelle Shocked released a statement denying any intention to spout homophobia, saying that her remarks were misunderstood, that she was describing the opinions of other people, and that her statement about tweeting “Michelle Shocked hates…” was a prediction of how she would be misinterpreted.  She says that she supports the LGBT community and marriage equality.  Included in her statement: 

“I am damn sorry. If I could repeat the evening, I would make a clearer distinction between a set of beliefs I abhor, and my human sympathy for the folks who hold them. I say this not because I want to look better. I have no wish to hide my faults, and  – clearly – I couldn’t if I tried.”

I am glad to take her word for what she meant to say.

The same evening, audio from the concert has been released.  (The relevant part begins at 4:40.)  To be honest, it’s really hard to say what she was trying to get at.  Members of the audience seem confused as well.  In my letter I tried to be very careful to speak from a place of concern, rather than judgment.  Hearing the audio, I remain concerned.

Here is the full text of her statement.

And here is my original post of the open letter responding to the initial news reports on Sunday:

Dear Michelle,

We haven’t met.  Or rather, we have, twenty years ago, but it was rather fleetingly backstage at the Philadelphia Folk Festival and you wouldn’t remember.  That was the year that you sang “Kumbaya” and reminded the audience that “Kumbaya my Lord” meant “Come by Here, my Lord.”  You were right, by the way – that song was always meant to be an invocation to the Divine.  I interpret that word differently than you do, but you were definitely right about the origin of the song.  Maybe I’ll write about that some other time.

You’ve made some news recently, and for no good reason.  Your comments at a recent concert that you fear the world would be destroyed if gays were allowed to marry, and that your fans could all go tweet “Michelle Shocked says God hates f–s”) – well, they lived up to your chosen name.  It’s not even so much the views you decided to express, as the venue, and the manner of your doing it that has left so many of us outraged, speechless, and also worried for you.

I mean it.  Because a rant like that, in the place you chose, speaks of profound spiritual pain.  It is one thing to believe that homosexuality is wrong; many do.  I disagree, but it remains a widely held belief, especially among adherents to more conservative religious movements.  These are your views, and you have every right to express them.  But to phrase them as hate speech – and it was you who brought up the word “hate” – at a concert in San Francisco, of all places, speaks of deep inner turmoil.

Your words are not those of a woman comfortable in her own skin.  They do not speak of the strength of your faith, or of your idealism, or of your values.  They seem spoken more to reassure yourself and the world that you are not, in fact, the bisexual woman you once believed yourself to be, or the lesbian so many of your fans believe you to be.  They seem an attempt to claim an identity and hold on to it, when so much both within and around you threatens to pull it apart.

I don’t know if this is really what is going on.  Maybe you just don’t like people making assumptions about you as a person or an artist.  I get that – I’m a Unitarian Universalist minister as well as a folk musician, and I’m always afraid that people will stay away from my concerts because they think I’m going to preach at them (more than folksingers usually do) or that I won’t be able to get away with singing one of the saltier old ballads, because some folks can’t separate the music from the musician.  I’d like to just be me, and sing the music I love.

You’ve got it far worse; I understand this.  And you don’t want anybody else – not a record company, not a manager, not your fans – to tell you who to be.  And maybe you’ve got some things you believe in that you want to say.  That’s fine.  But before you say them, please let me suggest that you spend some time in prayer.

Yes, I said prayer.  One of the most powerful teachings of your church is that ordinary human beings can commune with the divine – and you need that.  You need to step away from the whirlwind of public and private identities, of fear and anger and self-doubt.  You need to let go of all of that for a while.  If you’re going to speak the truth of your soul, you need to be grounded.  So pray, and read the Bible that you place your faith in.  You won’t find hatred there, but you will find a Jesus who spent a great deal of time with people who were and are considered “sinners,” and who nevertheless respected them as human beings and as his friends.  Pray – not for absolute answers, but to still yourself and open yourself to the God of your belief.

You hurt a great many people with your comments, not least yourself.  But maybe this experience can move you forward.  Maybe it will help you find the right people to talk to about your spiritual crises.  Maybe it will help you ask for help in your emotional life.   You said yourself that “truth is leading to painful confrontation.”  Maybe the truth is your own spiritual crisis, and the confrontation is with yourself.

I don’t know, but I do know this much.  The only way to respond to hatred is with love and compassion.  And Michelle, though I don’t know you, and I detest everything you said at that concert – you have my love and compassion.  I offer you that much.

After all, isn’t that what Jesus would have done?

Love,
Dan

PS:  I still love Short Sharp Shocked, and always will, no matter what you say about anybody.  That album is brilliant from beginning to end.  Would that any of us could reach such heights of artistic genius.

Note:  Please remember the guidelines for comments in this blog.  As my friend at Sermons in Stones puts it, “Disagreement is welcome; disagreeableness is not.”  Comments that are not civil, or that express hatred for any person or group of people – including religious groups as well as the LGBT community – will be blocked.

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Each year on Rev. Dr. Martin Luther King, Kr. Day, we hear part of a great speech – perhaps one of the greatest speeches ever given – “I Have  Dream.”  Sometimes I get frustrated that Dr. King’s legacy gets reduced to one speech (and only the last few minutes of that one), when his work was much more far reaching and complex, and when so much of the work he gave his life to remains unfinished.  Those issues aside, it is a remarkable speech, made all the more so by the fact that it very nearly never got made.

To begin with, the Great March on Washington of 1963 almost didn’t happen.  Nobody had ever tried a demonstration on anything close to that scale, and most people thought it couldn’t be done.  The only way the march could work is if all six leading civil rights groups joined together, and they agreed on very little.  Several leaders viewed the march’s organizer, Bayard Rustin, with deep suspicion, because he had been a conscientious objector, a socialist, and was known to be gay.  Dr. Martin Luther King and others insisted that only Bayard Rustin could do this job, so it was agreed that while Rustin would do all the work, others would take on the official titles of leadership.  Leaders of the younger, more activist Student Nonviolent Coordinating Committee worried that the March would be no more than a way of blowing off steam for the African American community, unless it involved some kind of civil disobedience.  The NAACP insisted they would not participate if any civil disobedience were involved.  The groups argued with one another about the texts and the tone of the speeches and several threatened to pull support.  While President Kennedy publicly praised the March and its goals, privately he worried that so many African Americans coming to Washington to protest would lead to rioting, and he asked the leaders to cancel the event.  When they refused, Washington DC declared a “state of emergency,” closing all of the liquor stores, mobilizing every police officer on the force, and deputizing thousands more, in preparation for the descent of one hundred thousand African American protestors on the city.

More than double that number gathered at the foot of the Washington Monument the morning of August 28, while Dr. King, Whitney Young and other leaders met with members of Congress.  At 11:30, somebody in the crowd started singing a freedom song.  Soon others joined in and all of a sudden the people were moving, out onto Constitution and Independence Avenues, walking hand in hand toward the Lincoln Memorial.  Bayard Rustin, looking down from the steps of the Capitol, shouted, “My God, they’re going!  We’re supposed to be leading them!”  So it was that Martin Luther King, Jr., John Lewis, A. Phillip Randolph and all the rest of them ran after the people, eventually stepping into the middle of the march and stopping it so that reporters could take the iconic pictures.

The afternoon was a long series of carefully negotiated speeches.  Mahalia Jackson, the great gospel musician, sang “I’ve Been Buked and I’ve Been Scorned.”  And then Dr. King stood up to speak.  He must have been exhausted, but he read well from his carefully prepared text.  When he reached the end, he paused, and Mahalia Jackson, remembering the words she had heard Dr. King speak at so many churches and rallies across the south, shouted from her seat, “Tell ‘em about the dream, Martin!”

Dr. King looked up from his text, written as it was in the context of all the contentiousness that had gone into this march, and he looked out at the people, so eager for freedom they had not waited for his leadership to move, and he said, “Even though we face the difficulties of today and tomorrow, I still have a dream.”

The video below includes the entire speech.  It’s worth hearing.

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Three years ago a powerful earthquake in Haiti devastated an already suffering nation.  The world sent aid, but not nearly enough, and Haiti has largely receded from the consciousness of the world.

Shortly after the earthquake, I helped to plan and lead an interfaith service at the BuxMont Unitarian Universalist Fellowship, in Warrington, Pennsylvania, where I serve as minister.  Hindus, Christians, Jews, Unitarian Universalists and others gathered, raised awareness, prayed together, and most importantly raised funds to help Doctors Without Borders in their Haitian relief work.

We also sang together.  Haiti Cherie is one Haiti’s best known and best loved songs, and tells a different side of the story from the one we usually hear – this is not the Haiti of grinding poverty, oppression and violence, but of beauty, courage and community.  This is the Haiti of an African people who overthrew their European slaveholders a full sixty years before the American Civil War.  This is the Haiti of joyfulness and music.

It’s an easy trap to fall into – we imagine that the lives of people living in a place like Haiti are entirely defined by suffering – and somehow that lessens the impact of the current calamity.  But real people’s lives are seldom like that, and it’s important to remember that we, who would give our help, do so because we are privileged and we are able, but not because we are better or because our lives and nations are somehow set above others.  The Haitian people recognizes the ills their country has faced, and the far worse problems brought by the earthquake, but they are also proud of their country, and with good reason.  We would do well to learn from them.

I learned Haiti Cherie for the service, doing the best I could with the Creole, using an English translation from a  recording by Harry Belafonte, and adding a fourth verse (“you are never lost to sorrow”) written in the wake of the earthquake’s destruction.  When we came back to the first verse, I lined it out for the people gathered, and four congregations sang it well and loudly.

This recording was done rather hastily that week – I had a bit of a cold, so I won’t pretend it’s the best recording I ever made, but it may be one of the most heartfelt.  The link should take you to the song.  Enjoy it, and if you can spare a little, donate again to earthquake relief.

Dan Schatz sings Haiti Cherie

(NOTE:  Pleased ignore any video ads below – they have nothing to do with the post or this blog.  The link above will take you to the song.)

_____________________________________________________________

 

(annoying ad below)

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About five years ago I was sitting around with a group of good friends, all of whom were first rate musicians, talking about another musician, Utah Phillips. At the time Utah was ill, and folksingers around the country were putting benefits together to help pay his expenses. I’ve always like that about the folk music community – it may be a tough way to make a living, but it’s a real community, and we take care of each other.

I floated the idea that maybe we could put together a CD of some of us singing Utah’s old songs, and within about 30 minutes we had our first seven tracks spoken for. Over the next year, I spent much of my spare time working with dear friends Kendall and Jacqui Morse, engineering wizard Charlie Pilzer, and the good folks at Ani Difranco’s Righteous Babe Records to put together a two CD set honoring the life and music of Utah Phillips – Singing Through the Hard Times.

Utah never lived to see the final product, but he knew it was happening and was grateful. His death that May left us all in tears, but it was a comfort that he left the world knowing his music would continue, and grow, even after he was gone.

One of the good friends at that gathering was Will Brown – one of the best and most unassuming musicians and human beings I know. Will prefers to work with other folks when he sings, so he asked Cindy Kallet and Grey Larsen to join him in the most beautiful and haunting version of Utah’s “Going Away” I have ever heard.

Last week I discovered Will’s recording had been made into a video, and with Will’s permission, I share it with you. It’s a beautiful piece of work, simple and elegant – just like the song and just like Will’s arrangement of it.

You may want a hankie for this one. It’s a thing of beauty.

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I love Christmas.  I love the carols, the greenery, the candles, the meals with family and friends, the silliness, the gift-giving – all of it.  But perhaps what I love the best is the way we talk about Christmas in my church – that the birth of a child is always a time for celebration, and every child brings hope to the world in their own very unique way.  Over the years I’ve told the age old story in countless ways – through songs, stories, and more.

Most years I write a poem for Christmas, and I’d like to share my personal favorite – written ten years ago for the candlelight Christmas service at the BuxMont Unitarian Universalist Fellowship.  Enjoy, and Merry Christmas to all!

A Christmas Poem

It happened years ago,
down between the folds of the hills,
beneath the light of so many stars and one.
When the first cries of the newborn
pierced the midnight air,
it was a new song of life.
And those who came to see the princeling
wrapped in soft sheets of his mother’s love
discovered each one a soul made new
by the light of an infant child.
Though centuries push forward,
the story is the same,
ever the same.
A child born,
a mother’s love,
a new wonder under the stars.
It is the gift of ages,
small and regal,
looking up into us
with hopeful expectation.

– Rev. Dan Schatz
Christmas 2002

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