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Two weeks ago, J. K. Rowling published a blog post justifying recent anti-transgender tweets, in what many have called “a transphobic manifesto.” Just nine days later, a US Senator used that essay as justification to block The Equality Act, which would have added sexual orientation and gender identity to the list of classes protected from discrimination under federal law. In doing so, he demonstrated the real world consequences of Rowling’s betrayal.

I understand the word “betrayal” seems harsh, but it is apt, because in her essay, tweets, and insistance that transgender women are not really women, Rowling has betrayed the values she taught a generation of young people. The Harry Potter books emphasize respect for difference and standing up to bullies, but Rowling has used her prominent position to ridicule transgender people. Make no mistake – to deny the reality of a person’s lived experience – which Rowling does repeatedly – is to dehumanize them.

The books emphasize truth and honesty, but Rowling makes blatantly false claims about Maya Forstater, a think tank consultant whose expired contract was not renewed, due to her repeated harrassment of transgender people while at work.  In a 26 page opinion, a judge ruled that it is “a sleight of hand to suggest that the claimant merely does not hold the belief that trans women are women.  She positively believes that they are men and will say so whenever she wishes….  It is a core component of her belief that she will refer to a person by the sex she considered appropriate even if it violates their dignity and/or creates an intimidating, hostile, degrading, humiliating or offensive environment…. The approach is not worthy of respect in a democratic society.”  Dishonestly describing Forstater as a woman fired for her opinions rather than her behavior, Rowling reveals her agenda. She is looking for an excuse to portray Ms. Forstater – and by extension herself – as victims of an overzealous “politically correct” agenda. Rowling portrays the views of anyone who criticizes her, or questions her denial of transgender identity, as “misogynists” and opponents of free speech – a claim of victimhood made in the process of actively harming some of the most vulnerable people on the planet.

In Harry Potter and the Order of the Phoenix, Rowling introduces Dolores Umbridge, whom she later described as “one of the characters for whom I feel the purest dislike….  Her desire to control, to punish and to inflict pain, all in the name of law and order, are, I think, every bit as reprehensible as Lord Voldemort’s unvarnished espousal of evil.”  Sadism aside, Umbridge’s defining characteristic is that she detests “half breeds” and “part humans.” In other words, Umbridge’s hostility springs from an inability to conceive of beings who are in any way ambiguous – a half-giant, a centaur, a werewolf, or the child of muggles with magical powers. For Umbridge, everything must stay in its neat little category, and to stray from that category is to betray all wizarding kind.  Against that backdrop, Rowling’s anti-transgender statements seem jarringly familiar – and a betrayal of one of the strongest and noblest themes in her writing.  

Rowling, the wealthiest author in the world, complains that she has been “canceled” several times. I’ve never been completely sure what that means, but I, for one, have no wish to “cancel” J. K. Rowling. If some people wish to stop reading her books because the author’s attacks on transgender personhood make them feel sick, I certainly understand. This is someone who has described transgender identity as a “costume.”

I suspect that part of the reason Rowling’s essay makes so little sense is that her views on transgender issues are at odds with some of her own cherished values. These are the values she wrote into her books, and that she continues to express even as she dehumanizes people she claims to support. It’s hard to get past prejudices, and Rowling’s struggles are normal and human. Unfortunately, because of her position of power, they are also deeply damaging, despite her repeated assurances that she has transgender friends and believes in transgender rights. (It’s hard not to wonder how those transgender “friends” felt when they read Rowling’s essay. I wonder if they spoke to her about it – or if she still takes their calls.)

The good news is that Harry Potter fans have learned the novels’ lessons far better than the author. Members of the Harry Potter Alliance – an international group dedicated to social justice – created the project Protego!, with over a thousand actions small and large to aid the transgender community – including a series highlighting transgender authors and a “Marauder’s Map” of gender neutral restrooms. (Many of these resources are still available through the Protego Tool Kit.) The leaders in the Harry Potter Alliance trace their activism to the lessons they learned through Rowling’s work. This is the gift of these books – they are bigger than any one person, even their author.

Maybe it’s time for J. K. Rowling to reread her own novels.  She might learn something.  She might even rediscover herself.

First trans solidarity rally and march, Washington, DC USA

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My Dear Friends,

We live in an era of hatred and intolerance directed against those who do not conform to an increasingly archaic set of “norms” – White, cisgender, male, ethnically and economically privileged. This hatred is stoked by those who would elevate their own power at the expense of another human being’s dignity.
Anti-Transgender “bathroom bills” and the incredibly cruel announcement from President Trump (which could potentially start a purge from the military of well over 5000 openly transgender troops currently serving our country) serve no legitimate purpose. They protect nobody, save nothing, accomplish nothing beyond the undermining of our national security, credibility and moral authority. They exist entirely to bolster the status of politicians who view bigotry as a convenient path to power.
It is an old story, and an intolerable one. It is the story of Dixiecrats, the “Southern Strategy,” “Defense of Marriage” acts, anti-immigrant racism, antisemitism, Islamophobia, continued legal discrimination against the lgbtq community, and much more; the list stretches far too long. Always the method is the same – find a vulnerable group in society, paint them as less deserving of human rights, and therefore less than human, and use them as objects to create societal division. Always the consequences are the same – violence, discord and despair – and in the extreme, genocide.
To my transgender family, friends and neighbors who are suffering today, I give you my support and my solidarity. You have been victimized, not because of who you are, but because of what you are – an easy target. It is wrong on every level, and I pledge myself to your struggle.
I am far from the only one.  I only hope you know, in this moment of suffering, the love that is yours, the support you have, and the determination with which we will continue on behalf of your dignity, your freedom, and your rights.

Please do not be silent. Tell us what you need, and we will listen. We must listen. At stake is the soul of humanity.

In faith,
Rev. Dan Schatz
and human being
photo by Tim Evanson, used with permission

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I wore a lot of buttons in high school, but none of them excited so much comment as the pink triangle.  At the time it was rare for anyone who wasn’t gay, lesbian or bisexual to wear the symbol, and national progress toward justice was slow.  The Supreme Court had just ruled sodomy laws constitutional, and the right to marry was a distant dream.  The AIDS epidemic in the United States was at its deadliest moment, and the enduring image of the time, created by AIDS activists, was a big black poster with a pink triangle and the words “SILENCE = DEATH.”

pinktriangle
The pink triangle itself came from Nazi concentration camps, in which gay men were identified with a pink triangle on their shirts.  Tens of thousands were imprisoned, many were killed, and some were not released even at the war’s end.  (Lesbians were not identified by pink triangles, but many were arrested for “antisocial behavior” and made to wear black triangles in the camps.)  In the 1970s, the triangle began to appear as a symbol of gay pride and a warning of the dangers of oppression.

During the 1990s, the pink triangle began to fade from use.  The rainbow “welcoming flag,” celebrating diversity, appealed to straight allies as well as bisexual, lesbian and transgender people.  It was a less harsh, more positive symbol, a way of saying, “all kinds of people are welcome and valued equally.”  Today the pink triangle seems all but consigned to history.

With the news of draconian anti-gay measures in Russia, Nigeria and Uganda, a new ban on gay sex instituted by the Supreme Court of India, and nouveau Jim Crow laws proposed in Arizona and elsewhere, I wonder if it might be time to bring back the pink triangle.  While the world has made great progress in the struggle for equality, the current backlash is proving powerful and dangerous.  In the United States, measures permitting discrimination on the basis of “religious freedom” will inevitably prove unable to withstand constitutional scrutiny by even the current Supreme Court.  More pernicious are the American religious extremists who have given up on the United States and turned their energies toward countries that offer no such protections, or who have weak governments in need of distraction or scapegoats.  Ironically, both Russia and Uganda have couched oppressive new laws as reactions to colonialism by Western gay culture when the truth is exactly the reverse.

I love the welcoming flag, and fly it proudly – but maybe we need to hold onto the pink triangle as well.  Maybe we need a reminder of the cost of hatred, in real human lives and livelihoods.  Maybe we need to remember that silence really does equal death, and the worst thing we can do is remain silent in the face of oppression.

Our voices matter, and we can save lives.  Sometimes what matters most is a word of encouragement and welcome to a teen just coming out.  Sometimes it’s our support of equal marriage rights, and equal protection in housing and employment.  At other times we need to raise our voices for those around the world whose sexual orientation places them in far more immediate jeopardy.  We can do this not only by campaigning against anti-gay laws, and supporting sanctions towards nations (and states) that pass them, but also by calling to account those who would export hatred.

I pray for a world in which a symbol like the pink triangle is can be a historical curiosity, when people are simply regarded as people, whoever they are and whoever they love.  I believe in my heart that such a world is both possible and likely – but it will take years of work, and history must never be forgotten.

Meanwhile, it’s time to find that old button.

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trans day of remambrance

A Prayer for Transgender Day of Remembrance

On this day set apart for memory,
we remember and honor the struggles and the sacrifices
of those who have come before us,
leading us to equality, dignity, and justice.

We remember and honor those who have suffered discrimination or violence,
those whose lives have been lost,
those whose bodies or spirits have been wounded,
those who were made to feel less than whole,
less than beautiful,
less than they are.

We remember and honor
the gifts of wisdom and courage
brought forth by ancestors and companions in spirit.

We remember and honor those who walk proudly,
who love themselves and others,
who teach by their being,
and who reach to help others along the way.

We remember and honor friends, neighbors
and those we do not yet know,
revering the wholeness and dignity
within every human soul.

This day
and every day,
may all of us,
transgender and cisgender alike,
dedicate ourselves unflinchingly
to respect for every human being,
to justice,
to equality,
and to the transforming power of love.

Amen,
and blessed be.

– Rev. Dan Schatz
November 20, 2013
Transgender Day of Remembrance

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